Rebirth in an Age of Polarization According to Carl Jung

Art by Ruysen Flores Venancino

by Paul Levy

At the present moment our country—and our world—are insanely polarized. If humanity is seen as a single macro-organism, it is as if there is a primordial dissociation—a split—deep within its very source. Our species is suffering from what the great doctor of the soul C. G. Jung calls a “sickness of dissociation,” which is a state of fragmentation deep within the collective unconscious itself that has seemingly spilled outside of our skulls and has taken the form of collective events playing themselves out en masse on the world stage. Jung writes, “And just as for the individual a time of dissociation is a time for sickness, so it is in the life of nations. We can hardly deny that ours is a time of dissociation and sickness.”[1] And yet, everything in our world has at least two sides, which is to say that our sickness of dissociation is not solely pathological. To quote Jung, “the sickness of dissociation in our world is at the same time a process of recovery, or rather, the climax of a period of pregnancy which heralds the throes of birth.”

A time of dissociation … is simultaneously an age of rebirth.[2]

Reflecting upon this deep process of dissociation that is playing out in our world through a psychological lens can be potentially illuminating. Dissociation, as Jung points out, is related to birth. We can deepen our understanding of dissociation by shedding light on the archetypal process of birth – i.e., The Incarnation. Contemplating the West’s prevailing myth of the birth of God—the Christ event—psychologically, which is to say symbolically (i.e., as if it is a dream of our species) might help us gain some deeper insights into the cure for our sickness of dissociation. Contemplating the Christ event symbolically, Jung writes, “Had he [God] only given an account of his action to himself, he would have seen what a fearful dissociation he had got into through his incarnation.”[3]

In contemplating the Incarnation of God symbolically, Jung points out that the opposites became totally and completely polarized—dissociated—in the figures of Christ and Satan. Speaking about the divine Incarnation, Jung writes that “the opposites in him [God] must fly apart: here good, there evil.”[4] In other words, as soon as Christ—the incarnation of God—shows up on the scene with, in Jung’s words, his “superabundance of light on one side,” it is no accident that Satan enters the scene with “an all the blacker darkness on the other.”[5] Just like shadows belong to light, it is as if these light and dark figures are inseparable, reciprocally co-arising together, inter-related aspects of a greater unity. Something deeper—of a higher order or dimension of our being—is being revealed to us through their interplay.

When the opposites materialize themselves in a totally polarized way in our world—be it during the time of the Christ event over two thousand years ago or as we see in the world today—this could be seen as an emergent phenomena, i.e., the revelation of a radically holistic unity that informs, contains, embraces and transcends both pairs of the opposites. This is to say that the polarization in today’s world can be likened to a shadow on the wall of Plato’s cave being cast by something beyond itself. We should keep our eyes open for this deeper unifying process that is announcing itself through the process of such extreme polarization evident in our world today.

Jung refers to the “transconscious character of the pair of opposites,”[6] by which he means that the opposites don’t belong to the ego, but are supraordinate to it, i.e., are an expression of what he calls the Self, the wholeness of our true nature. When unleashed—like unrestrained wild animals—“the opposites” can become, as Jung describes “the warring elements of primeval chaos.” This can be unconsciously and tragically lived out in a literal way – through endless war, for example. A new realization, however, can potentially be born out of the conflict of these primordial opposites, as Jung points out, “just because they are in conflict,” in which “what looked like death and destruction” is actually the labor pains of something completely novel coming into form. This is to say that lying within conflict is the potential for a new birth.

Christ on the cross can be seen as a living symbol of this very process, for as Jung points out, the crucifixion itself perfectly symbolizes consciously holding the tension of the opposites in such a way that something deeper—the resurrected body—emerges. Symbols, by their very nature synthesize what seem to be contradictory opposites into a higher unity. Seen symbolically, the crucifixion/resurrection (these two processes go together, i.e., are parts of a deeper process) is a revelation that depicts this relation between dissociation and the birth of something new. On the cross, God is seemingly abandoned by—dissociated from—himself, while at the same time, paradoxically, never being more himself. Seen symbolically, God’s state of being dissociated from himself literally becomes the doorway for his birth into, as and through our world.

It is an archetypal idea—found, for example, in the Kabbalah, that some form of conflict, destruction or dis-integration is a prerequisite for individuation, necessary for the birth of the Self. To quote Jung, “the self is made manifest in the opposites and in the conflict between them; it is a coincidentia oppositorum [coincidence of opposites]. Hence the way to the self begins with conflict.”[7] Opposites are intrinsic to the nature of the paradoxical Self, i.e., man’s totality. In Jung’s words, “All opposites are of God [analogous to the Self], therefore man must bend to this burden; and in so doing he finds that God in his ‘oppositeness’ has taken possession of him, incarnated himself in him. He becomes a vessel filled with divine conflict”[8]


Art by Ruysen Flores Venancino

Though archetypal in nature, the resulting conflict shows up within each of us individually in our own unique way, as our conscious personality is brought face to face with the counter-position of the unconscious. To the extent that this inner conflict is not dealt with consciously in a creative confrontation with the opposites via the process of individuation, it will be unconsciously acted out—via projection—destructively in the external world at large.

Speaking symbolically, Jung writes that the figure of Satan “represents the counterpole of the tremendous tension in the world psyche which Christ’s advent signified.”[9] In other words, Jung is interpreting these theological events as expressions of a process whose source is the collective unconscious of humanity. Similarly, the deep dissociation that is playing out on the world stage today can be seen as a reflection of the polarization that exists in the collective psyche, which is to say it is a collective expression of the polarization within each one of us.

Recognizing this correlation between the inner and outer can be incredibly helpful. Instead of pathologizing ourselves, identifying with and personalizing our inner conflict (which can lead to despair and depression), we can re-contextualize our experience of the conflict, re-cognizing that the inner tension many of us are feeling is a reflection of a deeper, archetypal process that pervades the field. Addressing “the apparently unendurable conflict” that someone was inwardly going through, Jung writes that this is “proof of the rightness of your life.”[10]

This realization: that when we are experiencing inner conflict we might be picking up something in the collective field – can also help us to recognize that instead of being separate from the world at large, we are plugged into it, i.e., deeply interconnected expressions of it. In another letter, Jung writes, “One shouldn’t evade this conflict by escaping into a premature and anticipated state of redemption, otherwise one provokes it in the outside world. And that is of the devil.”[11] Evading this conflict by identifying with one of the opposites and splitting off from, and hence, projecting out the other, we unconsciously “dream up” this inner conflict to get acted out in full-bodied form in the outside world. In channeling and then inwardly metabolizing the underlying conflict that pervades the greater field, however, we become oracles and shamans for the world—in potential—depending upon whether we are able to creatively and constructively express what is moving in and through us.

Jung is not alone in pointing out the cosmic dissociative disorder from which God seems to be suffering. Sci-Fi author Philip K. Dick writes, “the Godhead is ipso facto divided and pitted against itself; it assumes an antithetical interaction with itself…. Hence the Godhead is in infinite crisis…. And this ur-paradox in the macrocosm has mirrored effects in every microform down throughout creation.”[12] In a situation where the macrocosm mirrors the microcosm and vice versa, this dissociation in the Godhead is reflected in every microform (each one of us). The dialectical tensions of the cosmos are mirrored in the psyche of each individual.

Our state of dissociation can be likened to a primordial rupture, which is a form of existential trauma on a cosmic scale that has become the in-forming force behind human history itself, conditioning the experience of each individual, as well as our species as a whole. It is as if the universe itself has been subject to a cosmic “dissociative reaction,” in which the underlying unity of the universe has been fragmented into a multiplicity of seemingly compartmentalized selves. Seen as a whole person, it is as if the undivided wholeness of the universe has split into multiple sub-personalities who are dissociated from and seemingly separate from each other, desperately in need of recognizing their inter-connection so as to come together and reintegrate.

From the Kabbalistic point of view, this cosmic dissociation, a seeming crisis in creation itself, is no accident, but is built into the very design of the universe. It is as if the ground of being had to become estranged from itself in order to become more fully itself so as to arrive at a new degree of self-knowledge and inner coherence. Without a break in its symmetry, the true nature of Being would have no way to encounter and become aware of itself. In other words, there is—potentially—a divine method to the madness that is playing out.

Dick comments, “Thus the rupture in the Godhead was necessary, given its (the Godhead’s) drive to complete itself as kosmos. It was driven inexorably to this schism; hence the one became two, and the dialectic came into existence, as it became increasingly aware.”[13] Dick is pointing out the deeper teleology encoded within the process of God’s dissociation: the very split in the Godhead is the way, through a constantly evolving dialectic, that God is becoming “increasingly aware,” i.e., conscious. And we find ourselves implicated—i.e., playing a key role—in this cosmic process.

Where did this sickness of dissociation come from? To quote Jung, “When man became conscious, the germ of the sickness of dissociation was planted in his soul.”[14] The process of becoming conscious is symbolized in our sacred texts by the eating of the forbidden fruit of the Tree of Knowledge in the Garden of Eden that gave us knowledge of the opposites – i.e., good and evil. This awareness shattered the primal state of unconscious identification and fusion with the world. This is the moment when, in Dick’s words, “one became two” and self-consciousness was born – we become aware of ourselves in such a way so as to not be one with ourselves. This process, however, is an integral part of, reflects—and initiates—the evolution of human consciousness. Because the origin of this impersonal, universal and archetypal process is in consciousness itself, the cure for our sickness of dissociation is to be found—and can only ever be found—in the realm of consciousness as well.

Speaking about God (i.e., the Self) and “the birth of a savior,” Jung writes, “Although he is already born in the pleroma [the fullness of the collective unconscious], his birth in time can only be accomplished when it is perceived, recognized and declared by man.”[15] Jung is pointing at that atemporally—from the dimension outside of linear time—the birth of the Self has already happened (and is thus already the case), and now simply needs to be “perceived, recognized and declared” by humanity to make it real in time. Becoming conscious of this deeper process of birth that is revealing itself through the state of extreme polarization in our world is, as if by magic, the very act which—abracadabra—creates the womb for the Self to be born. Once we have this realization, there’s then plenty of work to do in the world, but recognizing this deeper process changes everything, including ourselves.

Assuming our true mission, we then find ourselves—remembering who we arein the process. We discover that we play the crucial role—a role seemingly prepared for us since beginningless time—in what is the most archetypally creative process imaginable – how amazing is that!

A pioneer in the field of spiritual emergence, Paul Levy is a wounded healer in private practice, assisting others who are also awakening to the dreamlike nature of reality. He is the author of Dispelling Wetiko: Breaking the Curse of Evil (North Atlantic Books, 2013) and The Madness of George W. Bush: A Reflection of Our Collective Psychosis. An artist, he is deeply steeped in the work of C. G. Jung, and has been a Tibetan Buddhist practitioner for over thirty years. Please visit Paul’s website You can contact Paul at; he looks forward to your reflections. Though he reads every email, he regrets that he is not able to personally respond to all of them.

Everyday Precognitive Dramas

Art by Natisha Sands

Excerpt from SENSING THE FUTURE: How to Tap Into Your Intuition and Read Signs From the Universe to Predict What’s to Come by Trish and Rob MacGregor

Ben Goertzel, a scientist involved in artificial intelligence research, has an interest in parapsychology and wrote a lengthy analysis of a well-known precognition experiment by Daryl Bern that we touch on later in the chapter. In his article, he mentions that he doesn’t believe that he has any particularly strong psychic abilities himself, but in his daily life he has witnessed some rather striking examples of psi phenomena involving others.

“For instance, one day a few years ago, a friend and I were walking in the forest with her beloved dog, and the dog ran far away from us, exploring the woods and chasing animals. Then, all of the sudden, my friend said, ‘She [the dog] is looking at a turtle. I can see it right now as if it were in front of me.’

“I was understandably skeptical: ‘Yeah, right. How could you know?’ Turtles were not that commonly seen in those woods.”

Goertzel was about to call the dog, but his friend stopped him. Instead, they quietly looked for the dog, and found her about a hundred feet away in the woods, staring intently at a turtle resting by a stream. “Strange and striking — and like so many other real-life anecdotes of psi phenomena, damnably hard to replicate in a lab,” Goertzel concluded.

When Rob read the story, he was reminded of a precognition he’d experienced a couple of weeks earlier that also involved a turtle in a wooded area. He and two friends were mountain biking along a narrow trail in a county park in South Florida when Rob suddenly knew, without knowing why, that there would be a land turtle on the trail. About five minutes later, the lead rider suddenly stopped and nearly toppled over. On the trail in front of him was a land turtle. When Rob mentioned his precog, his friends weren’t impressed. One of them said there were undoubtedly lots of tortoises in the park. Maybe so. But there was only one on the trail where they were riding and it was only minutes ahead of Rob’s premonition.

Feeling the ‘Erotic’ Future

In 2011, one of those scientists, Daryl Bern, a professor at Cornell and formerly at Harvard, published a controversial study, ‘Feeling the Future’ in the Journal of Personality and Social Psychology. His experiments involved 1,000 Cornell students viewing erotic photos and found statistically significant results confirming that many people can glimpse the future.

Among the nine experiments he conducted was one that provided students with a computer monitor showing a pair of curtains, side by side. The students were directed to select the curtain that hid an erotic photo. The idea was that such stimuli normally produces certain human responses. The question was whether the response could be obtained before the stimulus occurred. In essence, the students were asked to ‘feel’ the future—the curtain hiding a photo of explicit sexual activity.

The answer was a resounding yes. Across all 100 sessions, participants correctly identified the future position of the erotic pictures more frequently than the 50% hit rate expected by chance. The results were 53.1%, considered statistically significant.

One reviewer of Bern’s experiment, writing in, asked why, if precognition exists and we are all precogs to varying degrees, weren’t the results of the experiments higher? Why didn’t some subjects hit 95% or 100% accuracy? Ben Goertzel, a scientist mentioned earlier in the chapter, responded to his own query. “Of course, outside the lab, people have reported many apparent cases of extremely dramatic psi effects. But the long history of parapsychology lab research, going back far before Bern to Rhine’s ESP work in the 1930s, shows that when you bring psi into the lab, it tends to become more of a systematic statistical biasing factor than a source of individual mind-blowing ‘miracle’ events.”

Interestingly, when students were asked to find non-erotic photos, their accuracy dropped to about 50%, what would be expected by chance. Laboratory studies of paranormal phenomena have also shown that subjects are less successful when they are not told the on-going results of their efforts.
Skeptics often point out that parapsychology experiments in laboratory settings that get positive results are difficult to replicate. However, scientists and researchers like Dean Radin, in their books on the subject, cite a multitude of studies finding the same results. Those studies, though, often aren’t exact replications of other experiments, which scientists find so important.

Art by Natisha Sands

In the aftermath of the Bern study, other scientists attempted to replicate Bern’s ‘Feeling the Future’ experiments. If you Google the subject, you’ll find numerous articles exclaiming how those scientists were unsuccessful. In 2013, the skeptical group CSICOP reveled in the supposed lack of replication. In response, Dean Radin twittered that the “CSICOP article on Bern’s psi experiments is a fine example of how that org is more about propaganda than science.” He went on to point out that “80-some replications of the ‘Bern effect’ show a highly significant overall effect.” In 2014, the Daily Grail listed eight successful replications of Bern’s study.

Regarding scientists who consider positive results of precog experiments as mere anomalies, there’s an apt quote in the novel Mental Radio, by Upton Sinclair. “It is foolish to be convinced without evidence, but it is equally foolish to refuse to be convinced by real evidence.”

Those numbers are indelibly imprinted on human consciousness. It’s the day the world changed. Not surprisingly, planetary empaths experienced a spectrum of symptoms hours and even days before the first tower was hit.

From Barbara Martin: “About a week prior to 9/11 I felt a shift in the atmosphere around me, followed by several days of restlessness and a knowing that something important and horrible was about to happen. Slightly after 2:00 p.m. GMT (UK) on September 11th I thought I heard cries coming from a great distance. It wasn’t until several hours later that I learned about the events at the World Trade Center. After correlating the time difference between London, England and New York, I realized that the time I heard the cries occurred when the first plane hit the tower. Now I really pay attention to anything I experience that seems out of the ordinary.”

Connie Cannon’s symptoms began three days before the disaster, on September 8, while she was at a wedding. “Suddenly, I felt as if a blow-torch was aimed directly into my throat, and all the life-force energy flowed down and out of my body through the soles of my feet. I had to grab my friend to keep from falling.”

Her throat was burning so horribly she could barely breathe or speak, and could hardly keep from falling. Another friend went to get her husband. Even though she was supposed to drive the bride and groom to the reception, she wasn’t able to do it. Her husband had to drive her home. She didn’t have a fever or physical symptoms of any kind, just that blow-torch burning in her throat and absolutely no energy.

She crawled into my bed and remained there until Tuesday morning. She had no idea what was wrong with her. She felt as if she were “dead but breathing.” She couldn’t get up or function. “On Tuesday morning, the TV was on, and as soon as the first plane hit the first tower, I was perfectly normal again….fully alert, fully restored, no blow-torch in my throat.”

In the book, SENSING THE FUTURE, Trish and Rob unravel the mystery around precognition to help readers develop their psychic abilities. Precognition is one of the least understood but most commonly occurring psychic experiences. At one time or another, most people have had minor experiences with synchronicity or having a feeling about a future event that came true, but few understand how it happened or how to do it again. With SENSING THE FUTURE, readers learn to enhance this innate power to benefit their lives.

11:11 Is it Happening to You?

1111By MARIE JONES & LARRY FLAXMAN via New Dawn Magazine

Imagine waking up at exactly the same moment night after night for years and seeing the same time appear on the alarm clock beside your bed. For those who experience this strange occurrence, their first thoughts might be that it was random chance, or simply the product of an overactive imagination. But is it? Is there perhaps a hidden message that is encoded within these mysterious events?

It is most assuredly not their imagination causing them to awaken at exactly 11:11pm each night, or to see “11:11” appear on digital readouts, watch faces, billboards, signs, and even calculators. The time prompt phenomenon is real and it is happening to people all over the world.

Some believe the time prompts, which do not always have to occur at 11:11, may be a type of “wake up call” from a source of higher intelligence. Perhaps these entities are eager to alert our attention to both personal and collective changes we are soon to deal with. Others report experiencing paranormal or spiritual events during these time prompts. Some have even claimed to see their guardian angels, or encounter aliens and ghosts! Others still report nothing but an annoyance that a particular series of numbers seems to haunt and taunt them as they go about their daily lives.

“I wake up every night at the same time, sometimes 11:11pm, sometimes 1:11am, 2:22am, 3:33am,” a geophysicist told us. When asked if anything unusual occurred, he said no, but that the very circumstances intrigued him. Was the brain triggering this nightly occurrence, or was there an outside, external source causing the influence?

Others report the exact same circumstances, even down to looking at clocks throughout the day and noticing the time to be 11:11a.m., 1:11p.m., and on and on. Each time they looked, they became “aware” of the synchronistic pattern, but did not really understand what was behind it. Is it sheer coincidence? Is the brain itself acting as an inner alarm clock, or prompt?

One woman told us: “I have this problem and it really IS becoming a problem… I don’t even wear a watch anymore, I’m always looking at the clock at 11:11am/pm and 1:11am/pm. I’ll even wake up just to look at the clock at 1:11am… It’s getting worse, too. Last night I woke up at 1:11am, 2:22am, and 3:33am!”

Another individual named Cinde, had much to say about these prompts.

First of all, I try very hard NOT to follow man’s time.  To me, clocks and the structure of time were created by man to control man, and I simply do not want to be controlled by anyone.  I do have to follow it for work, however.  The rest of the time, I try to simply go by natural time.  No clock required.

I work 2nd shift.  So I’m up pretty late.  And because of this stupid phenomenon, I don’t sleep well at night.  I tend to wake up at 11:11pm (on my night’s off), followed by 1:11am.  Sometimes, but not always, it will continue with 2:22, 3:33, etc.  But that is rare.

As a result of not sleeping well, I tend to snooze in the mornings, relaxing, cat napping, and watching TV until I FEEL it’s time to get up.  When do I get this “feeling”?  11:11am.  I’ll get up, do what I have to do, and hang around until it’s time to get ready for work.  I have an alarm set for 1:30, since I have to leave by 2.  But it never fails, I will look at the clock early, and it’s usually 1:11.

On one online message board, one person reported: “Everyday of my life it seems I see, 1:11, 2:11, 3:11, 4:11, 5:11, 6:11, 7:11, 8:11, 9:11, 10:11, 11:11, 12:11, I was born on 4/11/89, I’ve been seeing 11:11 for quite sum time now and I know there is no way it can be a coincidence (sic), I have so many unusual 11:11 stories…”

One of the more intriguing reports: “One of my sightings that really stands out is walking past 2 boys wearing bright red football shirts as I turned round to look back at them (don’t know why I did) they both had number 11 on their backs!”

11  11

Over at, readers post their stories of encounters with invisible angels at such times as 11:11, 2:22, and on.

“Last night as I pulled into my driveway, I looked down at my mileage and it read 11,111.1! Weird! Than (sic) I woke up this morning at 2:22am! This is just getting too weird! Those Angels are working their magic!”

“In the summer of 1978 I began seeing 1111. I also see 111, 222, 333, etc. Sometimes I’ll wake in the middle of the night at exactly 1:11. These numbers have appeared on boxes, license plates, house numbers, friends addresses, phone numbers, totals at the grocery store.”

“I woke up at 11:11 last night! I had only been asleep a short time! This morning I was outside with my granddaughter and she said she wanted to go in! Weird, she never wants to go in! LOL… so we went in and sat in the rocking chair and turned a video on… I noticed that the time on the VCR and cable box was 11:11! I love the little reminders… makes my day go so much better!”

It seems that the more people we had an opportunity to speak with while writing our book, the more we came to realise that these stories all seem to share common, recurring traits. Is there a scientifically objective reason why the time prompt phenomenon seems so incredibly common? From a statistical standpoint, it would seem patently obvious that there was some type of connective correlation. But what? And equally as important, why?

Perhaps, the truth combines elements of all these explanations.

But it’s not just the number 11 that is showing up in people’s lives – often accompanied by unusual events or profound insights. Sometimes it’s 2:22, 3:33, 4:44 or any combination of digits that sparks a pattern and shakes us out of our complacent view of the world as random and chaotic.

Throughout the history of human experience, mysterious numbers and strange sequences appear. Even in nature we find numbers, often grouped into sequences and patterns that seem to form an underlying structure to all of reality – both the seen and unseen.

Two of the most stunning examples are the Golden Ratio and the Fibonacci Spiral, both of which imply a higher order of measurement behind what many of us take for granted, like the proportion of our own bodies, or the layout of petals on a flower.

The Golden Ratio, also known as the Divine Ratio, the Golden Ration and Golden Mean, is an irrational number of approximately 1.618033988749. This ratio is found throughout the natural, scientific and man-made worlds as the highest expression of balance, symmetry and aesthetics. This fundamental formula can be described as “the ratio whereby the ratio of the whole to the larger section equals the ratio of the larger section to the smaller section.”

Referred to as “phi,” this ratio is present in many sacred icons such as the measurements of the Great Pyramid of Giza, the structure of a five-pointed star, a Pentagram (a sacred object to followers of Plato and Pythagoras) and even in the outline of the Acropolis near Athens, Greece (which takes the shape of a Golden Rectangle.) Most notably, as represented by Leonardo Da Vinci’s famous Vitruvian Man, the golden ratio is present in the structure of the human body, with outstretched arms and legs showing the Golden Ratio at work.

Sacred geometry is the realm of the divine nature of numbers, suggesting that the great churches, temples and megalithic structures and monuments that mark the earth follow a pattern based upon heavenly properties and resonances.

Harmonics and music actually form the foundation of many of the accepted mathematical laws. Even within the field of sacred geometry, the basics of musical theory provide a structure from which the divine and the human find common ground. One such example is the famous Rosslyn Chapel with its remarkable display of sacred geometry and the use of symbol, harmonics and numbers to convey a sense of otherworldliness, and a divine connection.

Rosslyn Chapel is a 15th century chapel designed by William Sinclair of the St. Clair family of Scottish nobles descended from the Norman knights, and some claim, linked to the Knights Templar. Originally known as the Collegiate Chapel of St. Matthew, Rosslyn has gained notoriety from the recent best-selling book and movie The Da Vinci Code by Dan Brown, which served to further inextricably link it to the legend of the Holy Grail. Many historians and esotericists even insist the Grail legend itself ends at Rosslyn, where ensconced deep within its walls may lie a secret that only music itself can unlock.

Father Richard Augustine Hay was the principle authority of the Chapel and St. Clair Family. He wrote that Rosslyn was unlike any other house of God’s service, and that it was a “most curious work, that which it might be done with greater glory and splendour.” Sir William is said to have engaged the services of the best masons and workmen available in Europe at the time to build this magnificent structure. Hay and other Rosslyn researchers suggest that the west wall of the Chapel was intended by design to be a model of Jerusalem’s Wailing Wall. In addition, in 2005, mystical symbols carved into the stone ceiling were reportedly discovered which appear to be a musical score hidden in 213 cubes in the ceiling. The cubes, when combined, formed a series of patterns that resulted in a one-hour musical accompaniment for 13 medieval prayers!

Many scholars insist that these musical tones and corresponding patterns on the ceiling cubes are far more than mere coincidence, and that one day we may be able to unlock a medieval secret by repeatedly playing the proper frequencies. While some have attempted, so far the musical mystery remains just that.

Even the Universe itself can be described in both harmonic and mathematical terms. In fact, some scientists and mathematicians believe that our Universe is comprised of six discrete numbers, and that these numbers are so precisely tuned as to suggest the presence of a higher intelligence at work. Call it the “Universal Symphony” if you will.

In his book Just Six Numbers, Sir Martin Rees, the Royal Society Research Professor at Cambridge University and Astronomer Royal, makes a bold case for explaining how these six fundamental numbers can explain the entirety of the physical cosmos. These numbers, “constant values that describe and define everything from the way atoms are held together to the amount of matter in our universe,” were somehow imprinted during the Big Bang itself and began a process of cosmic evolution that allowed for the creation of stars and galaxies, as well as all of the necessary energy states that govern matter and force as we know it.

The six fundamental numbers that shape the Universe, and helped make it in the first place, are:

Nu – “N” a critically huge number with the value of

1,000,000,000,000,000,000,000,000,000,000,000,000. This is a ratio of the strength of electrical forces holding atoms together, divided by the force of gravity (which is 10 to the 37th power) between them. If this number were smaller, even by a few zeros, it has been posited that the Universe’s lifespan would be too short for biological evolution to occur. As Rees states, a short-lived universe would mean that no creatures could ever grow larger than insects, with no time for biological evolution to unfold. Thus, a buggy world indeed.

Epsilon – 0.007 – Another ratio, this time the proportion of energy released when hydrogen fuses into helium. This number defines how firmly atomic nuclei bind together and how all of the atoms on Earth were made. The value of epsilon controls the power from the Sun and how stars transmute hydrogen into all the atoms of the periodic table. Carbon and oxygen are common, and gold and uranium are rare, because of what happens in the stars. Were this number 0.006, or 0.008, Rees states that we could not possibly exist, again suggesting that the minutest tweaks would have resulted in a universe far different than this one.

Omega – The cosmic number 1 or omega measures the amount of material in our Universe – galaxies, diffuse gas, and ‘dark matter’. Omega refers to the relative importance of gravity and expansion energy in the Universe. According to Rees, a universe with too high of an Omega level would have collapsed long ago; too low, no galaxies would have formed. The inflationary theory of the Big Bang says omega should be one, but astronomers have yet to measure its exact value. Some scientists point to the finely-tuned initial speed of expansion as a hint of Creative Intelligence.

Lambda – the force of cosmic antigravity that was discovered in 1998. This is an extremely small number and appears to control the expansion of the Universe; however, it has no effect on scales of less than a billion light years. If Lambda were any larger, its effect would have stopped galaxies and stars from forming and cosmic evolution would have been “stifled before it could even begin.”

Q = 1/100,000 – The basic seeds for all cosmic structures such as stars, galaxies and clusters of galaxies, all of which were imprinted in the Big Bang itself. The fabric – or texture – of our Universe depends on a number that represents the ratio of two fundamental energies. If Q were smaller, the Universe would be inert and without structure; if Q were much larger, the Universe would be a violent place where no stars or suns could exist, dominated by giant black holes.

Delta – 3 – the number of spatial dimensions in our world. Rees argues that life can only exist in three dimensions, not two or four. At least in our Universe, but not necessarily in others. This number it seems has been known for hundreds of years, but is now being viewed in a whole new way, especially in light of superstring theory, which posits that the most fundamental underlying structure are vibrating superstrings that operate in a potentially 10-dimensional “arena.”

“Mathematical laws underpin the fabric of our universe – not just atoms, but galaxies, stars and people,” Rees writes. The goal of theorists, Rees continues, is to one day “encapsulate the essence of the physical laws in a unified set of equations.”

These six numbers allow for the absolute “rightness” of the universe that we live in, a rightness that in turn allowed for all the perfect chemical and physical combinations, events and interactions to lead to the creation of stars, galaxies and planets.

The Golden Section: Nature’s Greatest Secret

English astronomer James Jeans said, “The universe appears to have been designed by a pure mathematician.” The laws that govern motion, gravitation, force and matter are all, at their foundation, mathematical laws that give order to nature and form the bedrock of all physical reality. The word “astronomy” itself means “law of the stars,” and those laws have their basis in mathematics.

While many consider the mix of science and spirituality to be tantamount to oil and water combining, there are some spiritually leaning scientists who look to this fine-tuning of our Universe as an indication of an intelligent force behind all of creation. Is it beyond the realm of possibility that God may be a number? Though no scholar has yet come up with the perfect divine equation, it is still quite evident that the mark of a master Mathematician with deep respect for numbers is behind what we perceive as our reality.

The “God numeral,” according to physicist Scott Funkhouser, could be an unimaginably big number, say 10^122, or 10 times itself 122 times. This number seems to show up in some very critical cosmic instances, appearing first in the late 1990s when scientists began researching the presence of dark energy. This energy is believed to be behind the accelerating rate of expansion we see in our universe. This same number, albeit with a give or take of a factor of ten, appears in other important ratios, such as the ratio of mass of the observable Universe to that of the smallest “quantum” of mass, which is 6×10^121. In the current Universe, one of the measurements of entropy that determines the many ways in which particles can be spatially arranged is 2.5×10^122.

On a more microcosmic level, our personal lives mirror this same fundamental truth. We live according to numbers. Whether we ascribe to the beliefs of astrology, which tells us about our character traits through the positioning of stars at the times of our births, or we are the result of DNA and its own numeric structural forms, numbers own us. Regardless, we seek to find meaning and understanding in them when they appear over and over again in our lives. There are those who even believe that numbers have the power to shape our lives, our relationships, and our destinies.

Numerology consists of a number of systems, traditions or beliefs that posit a mystical or esoteric relationship between numbers and physical objects. Numerology and numerological divination were popular among early mathematicians such as Pythagoras, but are now regarded as pseudo mathematics by most modern scientists.

According to accepted scientific tenets, it would not be entirely accurate to call numerology a science. Rather, it can best be described as a belief system founded on the concept that the “number behind a name” can literally dictate a person’s destiny, future, and fortune. Like astrology, numerology is based upon the idea that everything, even the names we were given by our parents at birth, has a profound meaning and purpose in the realisation and unfoldment of our individual paths. From the jobs we choose to the places we live, to the mates we give our hearts to, people throughout the centuries have studied their astrological and numerological charts and signs in hopes of gleaning prescient information and patterns which might enable them to make better informed life choices.

The human brain is hard-wired to seek and find patterns wherever it can, in order to understand a complex situation or arrangement. This phenomenon, known as “matrixing,” or more commonly “pareidolia,” is a universal human response. The term pareidolia, according to Wikipedia, describes a “psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse.”

Many studies support the brain’s ability to not only construct patterns based upon evident information, but additionally, to assign a time upon them. To wake up once at “11:11” would mean little… but if the brain makes a neural connection after waking up twice at that specific time, that connection would then become an embedded time code that will continue to manifest, becoming a learned response.

If indeed the brain can tell time, and if the brain engages in the matrixing of meaning in an attempt to discern a pattern, how can we then know whether a time prompt is just a time prompt, a sheer coincidental event dictated by the Law of Truly Large Numbers or something more miraculous? Remember, according to that law, when there is a large enough sample of people or subjects, pretty much anything can happen.

Perhaps we will find out on a numerologically significant date, when our collective “junk DNA” may be triggered, sending us to a new level of conscious awareness. Maybe we will find out individually, as the meaning behind the math sinks in through our experience as we find ourselves guided by a higher source along our path.

Either way, one thing is certain – we will know what the sages and scholars knew before us.

It all comes down to numbers.

The laws of nature are but the mathematical thoughts of God.
– Euclid

MARIE JONES & LARRY FLAXMAN are the authors of 11:11 The Time Prompt Phenomenon: The Meaning Behind Mysterious Signs, Sequences and Synchronicities and The Resonance Key: Exploring the Links Between Vibration, Consciousness and the Zero Point Grid . They can be reached via their website at